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Sex in the wilderness

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3 new models a week and at least one does hardcore! Watch hundreds of free sample videos now! Pause and reflect on what really makes wilderness valuable. Victoria State Government provides funding as a strategic partner of The Conversation AU. La Trobe University provides funding as a member of The Conversation AU. The Conversation UK receives funding from Hefce, Hefcw, SAGE, SFC, RCUK, The Nuffield Foundation, The Ogden Trust, The Royal Society, The Wellcome Trust, Esmée Fairbairn Foundation and The Alliance for Useful Evidence, as well as sixty five university members.

Let us imagine that humanity has almost died out and only a few people remain. Out of resentment or despair, the survivors cater to their destructive urges by destroying as much of the natural world as they can. They poison rivers and lakes, drop napalm on forests, set off a few nuclear warheads. But surely what they are doing is wrong. The Australian environmental philosopher Richard Sylvan used this story to try to persuade us that nature has a value that is independent of our needs and desires, even our existence. The predicament he imagines is a fiction.

But the ethical problem is very real. Experts tell us that human activity is causing the world’s wilderness areas to disappear at an alarming rate. Those who deplore this development usually focus on the negative implications for human well-being: increasing environmental dysfunction, loss of species diversity and of the unknown benefits that wilderness areas might contain. It is morally wrong to destroy ecosystems because they have value in their own right. Questions of value Some philosophers deny that something can have value if no one is around to value it.

They think that ethical values exist only in our minds. Like most philosophical propositions, this position is debatable. Sylvan and many others believe that value is as much a part of the world as matter and energy. But let us assume that those who deny the independent existence of values are right.